It was a risk.
As for the home front, the costs there should not be overlooked either: two young children left missing mummy, a husband left with all the household responsibilities whilst trying to manage his own tight work deadlines, and then there is just the simple and awful reality of being apart. Others have told me to go on as many trips as possible!
So what are the alternatives? Option 1. I have seen conference papers delivered by Skype but there is something terribly off-putting about them. Option 2. I could have emailed my conference paper to a trusted colleague and asked them to read it aloud to the conference delegates on my behalf. I have heard this done once and, to be honest, it too was awful. Even a trusted colleague cannot be expected to have practised the paper, or to know the topic intimately, or to do full justice to the paper in delivering it.
Option 3. Another option is simply to preference local conferences. This is difficult to do if you happen to work in a specialised field as most of us do and most of your colleagues work on other continents. Option 4. No travel at all. Not really an option — conference attendance is still a major part of the peer feedback process as well as evaluation of academic performance. Consciousness of my enormous carbon footprint is gnawing away at me and there are too many competing professional obligations to warrant giving up conference travel altogether. What to do?
Aristotle to the rescue….
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In that book, Aristotle expresses the rather surprising view that shame is NOT a virtue:. The feeling of shame is not suitable to every age, but only to the young. We think it proper for the young to feel shame, because as they live by feeling they often err, and shame may keep them in check; and we praise young people when they are ashamed, though no one would praise an older man for being shamefaced, since we think he ought not to do anything of which he need be ashamed. Shame is a mark of a base man, and springs from a character capable of doing a shameful act. And it is absurd that, because a man is of such a nature that he is ashamed if he does a shameful act, he should therefore think himself virtuous, since actions to cause shame must be voluntary, but a virtuous man will never voluntarily do a base action.
So am I off the hook? Not quite. On the up side, I can honestly say that the conference travel I have done has been a as economical and efficient as possible and b enormously beneficial for me professionally. The feedback from peers has often been incredibly insightful and helpful to the development of my ideas and approaches.
Many of the most interesting and important discussions have taken place outside of the seminar rooms: in the corridors, at morning teas and lunches, and at conference events. Connections with other scholars have led to joint projects and joint publications. The personal and professional connections I have made with colleagues overseas will, I hope, last a lifetime and continue to be highly productive, collaborative and positive. In my experience, there really is no replacement for face-to-face contact and this is something the digital age has, I think, proven rather than disproven.
But what does it really mean? That being said, I am very conscious about the costs of my travel. If I can do it more efficiently I will. I fly economy. If I can recycle or minimise waste, I try to do so.osint-ctf.tracelabs.org/qojy-how-to-cell.php
When overseas, I try to use public transport as much as possible and prefer to walk or ride a bicycle rather than use taxis or buses. I will never use all fifteen towels! I know in my heart that these small measures are not going to restore that block of Arctic ice but every little bit helps, right? My family life has benefited from me returning with renewed health, vigour, inspiration and stimulation. Text extracted and adapted from Aristotle, Nicomachean Ethics transl.
Article by C. What do you say to a crowd if you have just lost a general election? Even worse, if it was an election that punters predicted you would definitely win.
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Does it have to be sombre, awkward and pathetic? He has been praised for admitting his disappointment, for eschewing anger and congratulating his opponent, and for signalling hope in the future. Granted, it was a tough night for Labor. Really tough. But a leader is meant to lead , not just in mind and action but in spirit.
It is in moments of crisis and defeat that people turn to a leader for guidance, hope, purpose and resilience. Anger is an easy option but it is rarely advisable. It is not classy and it will not be respected. It will confirm the views of those who voted against you and make them hate you even more.
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You can reframe your defeat as temporary, insignificant or not a loss at all. You have to be careful with this approach because it can come across as denial and everyone can see through that. Score 2. There are positives to be found in every situation, even defeat. You can focus on the extraordinary loyalty and support of the people you work with.
You can focus on your achievements and your pride in those achievements. You can focus on the values and principles you stand for and the importance of those principles. Find the positives and work with them. Humour in a concession speech is extremely important and it can be a potent weapon. For a loser to use humour in their concession speech proves that that person is able to rise above defeat, to see the bigger picture and to engage with the audience.
If the humour is sensitive, truly witty and delivered with positivity, it is irresistible and makes everyone regret that that person is about to depart from public life. Humour can be a very effective tool if you can truly rise above defeat. Remember to wave down at your opponent from your happy little cloud of laughter as you drift up and away into the sky. Emotions run high during concession speeches. The audience has been waiting for hours for the speaker to arrive.
They desperately want to boo the opponent and they desperately want to clap their leader.
This sort of audience should never be ignored. It is crucial to engage. Look them in the eye and talk to them as people, as friends, as loved ones, as supporters. Stay long enough to thank everyone you really need to thank. Say something meaningful. Yes, folks, it is possible to deliver a good concession speech.
Maybe next time, ScoMo, what do you say?
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This year marks the 50th Anniversary of the Apollo 11 moon landing. To commemorate this remarkable technological achievement, the Australian National University is currently hosting a series of lectures exploring the moon through the ages Works that Shaped the World: ANU Discovery Series I was recently invited to present a lecture in the series. I chose to speak about the mysterious Greek philosopher Pythagoras and his theory of the music of the spheres, that is, the theory that each planet and heavenly body emits a sound as it travels through space and that these sounds combine to produce harmonious music.
What would Pythagoras have made of the moon landing? What would he think about his name being ascribed to an impact crater on the north-western rim of the Moon? Join me for a voyage of discovery, starting in the sixth century BC and ending in the present day, exploring the life and ideas of Pythagoras: a truly remarkable, multidisciplinary and unconventional thinker:.
Sarah B. The art of listening is in perilous decline. Bombarded by information from all directions, with a swirling mass of issues competing for our attention, and a constant stream of messages, notifications, news items and tweets filling our eyes and ears, the modern person scarcely has time to stop and listen, let alone listen carefully. What might be a cure for this modern malaise?
Public readings. I suggest this because of a recent experience.
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Fifty or more visitors were comfortably settled into the ANU Classics Museum, surrounded by cabinets brimming with beautiful antiquities, and they were listening. They were both captivated and moved. Secondly, because this recitation was being artfully delivered in ancient Greek and English by a group of dedicated students. In antiquity, an audience would have sat for three days and nights, listening to a professional bard recite the entire 15, line epic from memory from beginning to end.